I signed up for a Communications class at the U of M that is a "Special Topics" course. The topic being "Biblical Arguments." Taking it purely as an elective, I went into the class not expecting much, other than my professor's vague email warning that a 1000 level Comm class was a prerequisite.
But except for one instance where he was talking about some classic model used in arguments, I've been loving this class! Loving it so much I was eager to go on Wednesday!
The class is set up pretty simply. The professor will basically be a forum moderator, introducing the topic and Scripture passage, assigning two students to be discussion catalysts, and then he lets us talk. We have a pretty diverse group, so the discussions have been lively and multi-faceted. We primarily have Catholics (mix between lapsed and active), one Hindu, one Jew (and she's pretty hardcore), a few Lutherans, couple of agnostics, at least one atheist, and me, representing...who knows anymore. I introduced myself as a charasmatic Wesleyan, but then clarified it as more "Pentebaptistcostal."
Whatever. The Bible is true.
And our topics have been great too! We first went over Genesis 1 and 2, and the 2 separate accounts of Creation. That took the tail end of the first day and the entire second class session. Are there really two separate accounts? Only two of us in the class were unable to see "proof" of two different Creations. But of more interest to me was that God created/designed Adam, but didn't place him in the Garden until a day or more later. So where was Adam this whole time?
The next class session we went over The Fall...specifically, who was to blame? Found out we have some feminists in the group, although that is really no surprise. Still, it was a great discussion. I think we generally agreed that both of them were to blame, although some would still argue that God was to blame for putting the tree in the garden in the first place.
Last class we discussed a passage in Judges, where one of the judges makes a vow before the Lord that he would offer up as a burnt offering whoever came out of his house first upon his return from battle. Alas, his daughter comes out. He sends her off into the wilderness for two months so she can bemoan her virginity, and then she comes back to him so he can fulfill his vow.
So did he kill her? I believe I was the only one in the class who argued that he didn't (and thanks to Johnathan for that: him and I went over it before class), although I don't know what the professor thinks. There are a whole list of reasons why I don't think he killed her, but I do believe he kept his vow. He dedicated her to the temple where she served the rest of her life. It was strange; even the feminists wanted her to die, just so they could stick it to God or Christianity, I think. But then again, no one really cares that babies are getting slaughtered. Or the millions of people oppressed under Islam. Dhimmitude is living death.
Anyways, this has been a great class so far! I've already developed a reputation, but that's nothing new. I had to prove that without the Judeo-Christian worldview womens' rights would not exist as we know them today. I don't think many in the class liked hearing that.
Ah well. Truth, you know?