Aug 10, 2009

Nietzsche killed God because he loved God?

This is from a paper I wrote this past school year. I do not necessarily believe it is true, but it was a fascinating exercise to think through:

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Neither a proverb nor an extremely famous saying, but there is a world-wide known cult saying that has become an example of irony and wit to those who are able to recognize and understand it.

“Every artist is a cannibal, every poet is a thief / All kill their inspiration, and sing about their grief.”

This line is actually from the U2 song, “The Fly.” It has become a staple of their live shows since the song was recorded in 1991, and is known by millions the world over. The song itself is a collection of dark, confusing sayings from a persona, the Fly, created by the lead singer as the ultimate rock star who has sold his soul to the devil. Contradictory proverbs are espoused with the wisdom of youth and the brevity of a man bored. All this from an Irish rock star who grew up, left the Church, and had seen the underbelly of the music industry for over a decade.

The line basically says that nearly every creative person thrives off other’s work as well as the emotional reactions they can gleam from their own soul. Those who are truly desperate to create will steal and kill in order to produce. There is a torturing of self as well as others in order to gain something; art becomes a form of religious sacrifice. You write about what you know…or knew.

Whether or not this idea is true is up for debate. The line comes from a personality that is actively communing with the devil, so you can’t quite trust what this person is saying, even if it gives all appearance of true wisdom. The devil was first quoted as telling Eve the half-truth about the fruit in the Garden; he spoke no lie, but merely a perversion of what God had already said. This line therefore is probably a diabolic mirror of some truth that is known but unspoken in the heart of man.

Every artist probably does not kill their inspiration; if that was the case, the only reason God is dead is because Nietzsche was his biggest fan. This song lyric then would be the rational that drove Mark Chapman to kill John Lennon; he did it out of a perverted sense of love. This obviously is not how most of the rational world does not work. We create tributes to great men and women after they have died, not because we killed them in order to gain inspiration.
While a fantastically witty and deep saying, ultimately this proves to be false. Those who follow this will find themselves increasingly marginalized in society and will be open to all sorts of diabolic suggestions and views.

Guest Post from my friend, Jelani Brinson

STUART - I just found this while reading through some of Jelani's old blogs. Thought I'd reshare it for us all. Ignore the errors in spelling or grammar, please, he went to private school...

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Writers block...

Anyways I found this in on blog on myspace. I wrote it down from Bruces Sermon. Its one of my Favorites..

Why are we listening to the devil more than God? DO we need help people? Seven lies that usually affect us here they go. Compliments to, you know where I got this from if you remember. Thank you

1. God does not love you. / Whenever you hear that "God does not love you" Its not from God. Their is victory in Jesus. YOu must win the victory in you mind,

2. God cares about other more than He does you.
Come on people. Really what God Loves is Faith. *(EVERYTHING) Put your Faith in the works of Jesus.*

3. God cannot be trusted
Again Everything, Put Your trust in God.

4. Your not good enough to be blessed.
YOu are blessed in Christ Jesus. YOu can't do enough to be blessed. Their must be something else blessing thana performance.

5. God's against you
If God is for you, who can be against you. Jesus has prophetted you.

6. Things will never change.
God makes all things new.

7. YOur situation is hopeless
With GOd nothing is impossible. FOundation of your Hope is Jesus Christ (HEBREWS 7:19)

Romans 8:31-32
"WHAT SHALL I SAY TO THESE THINGS"

Religion Most Responsible For Death?

Hardly.

120 million people were killed during the 20th Century under Atheistic regimes.

And you accuse Christianity of causing more pain and suffering in the last 2000 years?

You ignorant fool.

Mar 4, 2009

My Top 5 Favorite Live U2 Songs

Sorry this one took so long to be put up...been really busy with work and school (oh, and a new U2 album) in the last few weeks. But anyways, here is my top 5 favorite U2 songs as performed live. As always, this list can change around, but the #1 song will always...ALWAYS...be the #1 song.

1 - Until the End of the World (1991, Achtung Baby) (performance from Boston 2001)

This is my favorite U2 song overall, also. It sums up perfectly what I love about U2: Biblical imagery, great guitar solos, a steady determined beat and bass line, and enough emotion, Spirit, and rock to get everyone's attention. The song has been done differently on every tour, but it has yet to feel tired. Adam Clayton has even remarked that it is one of his favorite songs to play live because there is just so much you can do within it. Also, my first U2 concert, Chicago back in 2005, they played this song for the first time on the tour...and I think you can hear me scream on the bootleg.

http://www.youtube.com/watch?v=lwkcMDHAgQ8

2 - The Fly (1991, Achtung Baby) (performance from Sau Paulo, 2006)

Another great live Achtung Baby song, of which most of my favorite songs are from. I tend to like U2's rockers live more than the acoustic stuff. This song has some great poetic lines and comes from a very literary place in Bono's psyche. Also contains one of Edge's best guitar solos ever. If someone ever tells me that U2 doesn't know how to rock, I always direct them to this sensory overload of a song.

"Every artist is a cannibal, every poet is a thief/All kill for inspiration, and then sing about the grief." This fits in perfectly with CS Lewis' Screwtape Letters, one of my favorite books.

http://www.youtube.com/watch?v=zMycc0_rT40

3 - God Part II (1989, Rattle and Hum) (performance Australia, 1989)

Only performed on one tour, the Lovetown tour, this song is a lost rocker that needs to come back. A sequel to John Lennon's "God", the song takes those ideas and spins it on its head while rocking the house. There are only a few really great performances available of this song to choose from, but all of them are excellent. If I ever had to request a song they haven't played in a long time, it would be this song...probably.

http://www.youtube.com/watch?v=hCCOn132jNQ

4 - Last Night On Earth (1997, Pop) (performance Mexico City, 1998)

Another song that was only around for one tour (so far). A lead-in for Until the End of the World, it's a great riff mixed with some pretty cool visuals, although the cartoon part can get annoying. However, the garage band rocking out that happens at the end is excellent...you can tell the band is just having fun, who cares what anyone else thinks.

http://www.youtube.com/watch?v=3AJEsTLy9dI

5 - Where the Streets Have No Name (1987, Joshua Tree) (performance Slane Castle, 2001)

This is the test of a U2 fan: when the lights turn red during the organ, and the band starts playing...the moment the stadium is awash in white light, if you don't feel a chill down your back, you aren't a U2 fan. This has been the standard test for decades. Yes, it's not my favorite live U2 song, but it's arguably the most important. Biblical imagery, written mainly while Bono was in African in '86 with his wife, coupled with the most often stolen riff from the Edge, makes this the one song that can turn any bad U2 performance completely around and allow the Spirit of God to descend.

http://www.youtube.com/watch?v=uDkBzkA9L4s

Bonus songs - 11 O'Clock Tick Tock (various live performances, this song can be up or down); A Sort of Homecoming (only from Wide Awake); Discotheque (gets better each reworking); Please (Rotterdam 97); Love and Peace or Else; Running to Stand Still (ZooTV with the hallelujahs); All I Want Is You.

Feb 6, 2009

Time Is Precious...Why Waste It Reading This Blog?

I'm going to try to write this as calmly as possible...

First, please, if you would, read this:

http://www.shepherdsfellowship.org/pulpit/Posts.aspx?ID=4018

When I was working at Davanni's, a local pizza joint, the summer after high school, there were two Christians on staff, myself and a friend of mine who got me the job. The main difference between us was that I didn't preach at anyone. He had set such a high precedent that everyone assumed the worse of me when I started there because I was a Christian. They expected someone preaching all law to them, no love or grace.

Throughout the summer I got to know several of the employees quite well, one of them in particular. We had bonded talking about video games. One day while cleaning, he came up to me and started asking me about my faith; at that point I was able to share the gospel message with him. He was so shocked that I believed in such things because I wasn't like the other kid and I knew about and had actually played Diablo, the big taboo game at the time. In fact, he told me, the only reason he talked to me about God at all was because I played video games.

Now, I understand perfectly well Duncan's point about video games and other things being a time waster. I understand it very well in fact, and have cut out entire sections of my life (comic books, for example) that were just huge time and money wasters, and have drastically reduced time spent on other activites (2 hours of video games in about 3 weeks? 1 hour of book reading every two to three days?).

But you know what, Mr. Duncan? I just wasted 5 minutes of eternity bothering to even check the RSS feeder in order to read your blog that supposedly will save me from wasting time.

You give as a conceit in your little bit that these laws you propose can equally apply to other "electronic" mediums. So does that mean that reading a novel is not a waste of time? There are plenty of Christians who argue that reading fiction doesn't uplift, educate, or edify, and therefore should be anathema in a Christian's life.

Now, I like John Piper a lot, and have a lot of respect for the man, but he's still just a man, and can be wrong. Your quoting of him does not in any way 'prove' your argument; replace the word 'television' with the word 'novel', or 'doctrine', or even 'theology', and the statement still applies. I'd even go so far as to say the word 'Bible' fits equally as well, when kept in context, because a life of sitting around reading the Word can be just as dead as not reading it.

Tell me, sir, what is the overall storyline of Tolkien's Lord of the Rings? In what order are the Chronicles of Narnia spaced out? Who won the Superbowl this year and last year? What year did Pearl Harbor happen? At what point do all these facts become so much "useless knowledge"?

Time is precious, no one will disagree on that. But too much time "thinking", as suggested, can lead to ridiculous blogs like these, both yours and mine.

At the risk of getting highly theological, it seems you don't understand what it means to be a member of the Kingdom of God. You don't rightly understand what the verse "be in the world but not of the world" truly means. Instead, it's more religious group think that is built on faulty theology.

If the Lord has convicted you to stay away from Final Fantasy (the clear reference in your text) and other video games and to focus more fully on him, good for you. Please don't try to use Scripture to create a new set of laws you believe all believers should follow.

I feel sorry for you, though. By refusing to engage in such "trivial" pursuits, you are stunting your own growth as a witness for Christ, a member of this present world, and have closed off avenues of unimaginable beauty that can lead to worship of God.

All that said...this is an excerpt from a book. I'd be interested in reading the full book. I imagine it provides a broader, more thought out look at these issues. Perhaps this reply to that section of the book was unnecessary. If that is the case, I'm more than willing to step back and reevaluate things.

Feb 5, 2009

My Top 5 Favorite In-Studio U2 Songs

In anticipation of U2's new album, No Line on the Horizon, due out March 1, I've decided to do a list or two, try to nail down exactly which songs are my favorites and maybe a short explanation of why. I realize a blog of this post appeals to very few people who read me, but I feel led to do this.

Starting off this series is my Top 5 Favorite In-Studio U2 Songs. The big thing with U2 is that they go into the studio just to write songs they can play live. At heart, they are a live performance, some (Bono) would say worship, band. Because of this, their live performances are generally ten times better than any studio recording. However, there are the occasional songs that don't translate to a live medium. So two distinctive lists are needed, one for live material, one for in-studio.

These next 5 songs are my favorite in-studio performances, even if the song has been done live, or even if the better performance is live.

I've provided when I can a YouTube link to the song.

Also...this list is constantly changing. There are just too many songs I like...I've attempted to highlight a few, yet for every one I choose, another one is left off. It's painful, really.

1 - Mercy (2005, Unreleased - Atomic Bomb sessions)
This song is an oddity as it has never been officially released, has been talked about by the band, Bono loves it and wants it on every album they do, but no one knows how it was released. Since the band reportedly wrote 60 plus songs recently and are only using 13 or so for the upcoming album, they got the material for a quick album or two, this would be a great song to officially get out there so they can sing it live.

As for why I love it...I don't know, it's U2 being their most U2ish. The lyrics are straight up Biblical and spiritual, the emotion in the song is real, there is a breaking through into God's throne room that happens during the song...the song is pure joy, pure worship, pure Spirit. It's one of those songs I can just sing at the top of my lungs with reckless abandon. "Love is the end of history, the enemy of misery..."

http://www.youtube.com/watch?v=XJadJ_wNqAs

2 - In God's Country (1987, The Joshua Tree)
The Joshua Tree was one of the first U2 albums I was exposed to, and this is still the standout track to me. Edge's chiming guitar really stands out on this one, and Adam's bass provides a fun little counterpiece to play around with. Bono's lyrics are interesting, joyful, and heartfelt; the reference to a "desert rose" is clearly an allusion to Bono's wife Ali, who does look a little Spanish although I'm not sure if she has any in her ancestry. Also, Bono manages to incorporate a little irony intermingled with Biblical imagery in the lines "love, faith, her vanity/but the greatest gift is gold."

http://www.youtube.com/watch?v=JkbaRJuZ3A8

3 - Staring at the Sun (1997, Pop)
The band tried to play this live a few times, but they think it only really worked live on acoustic. I disagree. While this song was eventually re-recorded on the Best of 1990-2000 album, the original is by far superior. There is a great mellow vibe to this song, one that compels you to take a ride through the musical landscape. The lyrics are a little nonsensical, but not all music is about the lyrics. Edge's organ guitar is amazing here, an effect I wish he would use more often.

http://www.youtube.com/watch?v=5A8-N_SUcUc

4 - Zooropa (1993, Zooropa)
This song is all about the guitars once again. The opening is trippy...the very first time I heard this album was while working janitorial at Fourth Baptist on a really rainy summer day, and this song just fit perfectly. Edge sounds like he is playing the guitar underwater...great effect. I love the way the sound bites just flow in and out, never quite there to grasp; it's like ZooTV meets a late night drive in the country during the summer with the windows down.

There was also a point in my life where the line "and I've got no religion" was a great comfort, especially after I had left the church but not walked away from God. While Bono isn't saying that HE himself has no religion, rather the character in the song has none (music is a form of acting, didn't you know?), it was still a great concept, the idea that while you have no worldview or boundaries holding you in, as you step outside the whole world just appears bright, clean and new.

http://www.youtube.com/watch?v=xbO4-3i0M50

5 - Another Time, Another Place (1980, Boy)
From U2's very first album, this song was probably around in one form or another from the beginning, way back in 1977. If anyone made a list of "darker" U2 songs, such as "Exit", this song deserves to be on it. The section with the guitar solo takes a decidedly darker turn, and when the backup guitar comes forward in the mix, you really get the feeling that these boys are rocking. Plus, that brief section right after the guitar solo, when Larry starts drumming really fast and Bono is growling something I've never quite understood...love that.

http://www.youtube.com/watch?v=t1ggYTZaJVw

Songs that didn't make this list include Achtung Baby's "Acrobat", the Passenger's song "Your Blue Room", U2-18's "Window in the Skies", Boy's "Shadows and Tall Trees", Best of 90's new mix of "Discotheque" and "Numb", and Achtung Baby's "Ultraviolet."

Oct 15, 2008

How good/evil is my blog?

Thanks Chattaway for this.

This site is certified 27% EVIL by the Gematriculator

This site is certified 73% GOOD by the Gematriculator

Baptism of the Holy Spirit is NOT tied to regeneration

Why should Facebook get all the fun?

I know someone out there is gonna take issue with this, but this ministered to me tonight, and I want to share it. Thanks Adrian.

Repent, Be Baptized, and THEN receive the Holy Spirit...

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"There is nothing, I am convinced, that so ‘quenches’ the Spirit as the teaching which identifies the baptism of the Holy Ghost with regeneration. But it is a very commonly held teaching today, indeed it has been the popular view for many years. It is said that the baptism of the Holy Spirit is ‘nonexperimental’, that it happens to every one at regeneration. So we say, ‘Ah well, I am already baptized with the Spirit; it happened when I was born again, at my conversion; there is nothing for me to seek, I have got it all’. Got it all? Well, if you have ‘got it all’, I simply ask in the Name of God, why are you as you are? If you have ‘got it all’, why are you so unlike the Apostles, why are you so unlike the New Testament Christians?

The teaching that I have just mentioned is false. The apostles were regenerate before the day of Pentecost. The baptism of the Holy Ghost is not identical with regeneration; it is something separate. It matters not how long the interval between the two may be, there is a difference; there is an interval, they are not identical. But if you say that they are identical, you do not expect anything further. And if you do not believe that it is possible for you to experience the Spirit of God bearing direct witness with your own spirit that you are a child of God, obviously you are quenching the Spirit. That is why so many Christian people are miserable and unhappy; they do not know anything about crying out, ‘Abba, Father’; or about ‘the Spirit of adoption’. God is a Being away in the far distance; they do not know Him as a loving Father; they do not know that they are His children. They may believe it intellectually, theoretically; but Paul says, ‘You have not received the spirit of bondage again to fear’. We are not to go about groaning and wondering whether we are Christians or not. We were in that state under the law; then we were wretched and we cried out, ‘O wretched man that I am! who shall deliver me?’ But no longer! ‘We have received the Spirit of adoption, whereby we cry’—and it is an elemental cry that comes from the depth of the personality—‘Abba, Father’."

David Martyn Lloyd-Jones, The Christian Warfare: An Exposition of Ephesians 6:10-13, 280 (Edinburgh; Carlisle, PA, Banner of Truth Trust, 1976).

Sep 11, 2008

The Shack by William P. Young

It seems every few years a new fad or experience sweeps through Christianity. First there was The Da Vinci Code. Now there is The Shack. Both books have generated a fair amount of controversy. I remember back when the DVC was in full swing, people would loudly condemn the book without ever having read it; they had just heard some things about it and were parroting a view. When I finally got around to reading DVC, I remember wondering what all the fuss was about. The book just wasn't that good! And it was fantastical enough that any smart reader could figure out it was fiction. People basically got up in arms about nothing.

The current bestseller seems to be The Shack. Brief synopsis - a father loses track of his daughter on a camping trip, she is kidnapped and murdered, and three years later the father receives a suspicious note in the mail from someone claiming to be Papa (his wife's pet name for God) inviting him to come back to the Shack where his daughter was murdered and have a conversation.

The book is obviously fictional, since as far as I know God does not hang out in a cabin in the middle of nowhere. And as fiction goes, the premise is a very good one, albeit a simple vehicle for essentially a layman's treatise on some deep theological issues. I must make one comment on the book itself, meaning the structure, mechanics, and writing of the book: it's decent but also relatively poor. The author, William P. Young, does things that you simply don't do in fiction, things that any good copy editor or publisher should have caught and corrected, but I guess the mistakes lend more credibility to the author's amazing publication story (he self-published until it's popularity exploded). Any long time reader will read The Shack and mentally cringe at times, or at least begin to wonder why things seem just a little "off."

Ignore these problems, please, and read the book. It is actually really good!

One of the best ways I can think of to describe this book is that it is liberally dripping with theological concepts simplified and reduced to their basic elements...meaning you will meet The Trinity and observe and understand them without actually going over all the various aspects and views of the Trinity. The entire book reads like some great theological master "dumbing" his views down into a form that a child could understand. It's actually very refreshing and provides a new look at long held beliefs.

Every page, nearly every other paragraph has something that teaches you. People like to read Art Katz or My Utmost and feel smarter and more knowledgeable, and yet Young manages to do that in 4th grade English and is just as deep. This book is extremely profound, if that makes any sense. He has a way of explaining things that helps you understand things without "going deep."

Nearly every argument men level against God...God is unjust, God created evil, God could remove suffering, God hates us, etc...is addressed in this book through the eyes of a grieving, bitter father. One of the things I most appreciated about this book is that at the end of it, it doesn't instruct you to read your Bible more in order to know God; it just tells you to have a living relationship with Jesus. "Nothing is a ritual," as Papa puts it. This book does not point you to the Bible, although it will reawaken a sense of wonder and awe in the Bible; it instead points you to Jesus, which is the true point of Christianity all along.

The main controversy surround this book seems to be two different things. The first, as Bruce pointed out in church, is that this book is "outside the box." Well...no duh. It's fiction, and within fiction anything is possible. The author is free to make God appear as a black woman if he wants to (I pictured Tyler Perry the whole time I read this, but with the Oracle's voice from the first two Matrix movies); he even addresses this point within the text. Is it heretical to write a book where the basic premise is that Jesus got cold feet and didn't die on the cross? Not at all; obviously there is a group of people who will immediately say it's irrelevant to think about because Jesus obviously didn't, and "fiction isn't edifying anyway", but that's just so much bestial feces. Jesus spoke in parables; we do the same.

The second major controversy seems to be where Jesus supposedly mentions that there are many ways to the Father. But Jesus never actually said that anywhere in the book. Jesus speaking says that HE will go down any road to find one of His children. Meaning that from any walk of life, any people group, any tongue, any nation...Jesus will draw out His own. No where does Jesus say that anyone can get saved through means other than Him; quite the opposite, actually.

Overall, The Shack is a very good book, one that's more than a flash in a pan than DVC. The comparison to Pilgrim's Progress on the front cover is well earned. Who even reads PP anymore? No one can relate to it, and it's an extremely difficult book to get through. The Shack addresses many issues that people of our generation have with God. There is much needed understanding and healing through the Holy Spirit that can be found within this book.

People say the canon of Scripture is closed. I fully agree...but that doesn't mean the Holy Spirit can't anoint people to write books that will lead people to Christ. This is one of those books; I'd also argue The Screwtape Letters has the same anointing, just as The Chronicles of Narnia do, Pilgrim's Progress, My Utmost for His Highest, and other great works of Christian writing, both fiction and nonfiction.

Aug 16, 2008

Thank God For Evolution

Another blog I read brought to my attention today the book Thank God For Evolution, a book which supposedly preaches the idea that evolution and creation can coexist, that the two are not mutually exclusive, and that any Christian who believes in God and Jesus can also believe in evolution...just not the liberal evolution most biologists hold to, but instead a form of evolution that basically says the universe is evolving in some grand way through evolution.

I was curious, so I began to search online for reviews and impressions of the book, and even stumbled across the author's blog.

Then through another blog, I discovered this quote from the author:

"I cannot agree that “Jesus as God’s way, truth, and life” means that only those Christians who believe certain things about Jesus or the Bible get to go to a special otherworldly place called heaven when they die. I used to believe that, but I don’t anymore. In hindsight, I see that my old belief cheapened, belittled, and impoverished the universal glory of the Gospel. What Jesus’ life and ministry were actually about is far larger and more meaningful, and offers more this-world relevance, than my old clannish, contracted “we win, you lose” understanding. More, one need not be a Christian, nor ever have read the Bible, in order to walk what is, effectively, the same path we Christians aspire to—the same “one way”to a realized, redemptive life of fulfillment and service in this world, here and now, while simultaneously blessing future generations."

John 14:6 says "Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me."

Anything less than that is not Christianity, not the gospel, and certainly not in line with a Creationist viewpoint. Anyone who denies that basic truth is not a Christian, pure and simple.

Just as with the currently celebrated fictional book The Shack, I am still curious what exactly the author has to say in this piece. But I'd warn anyone who wants to read either book to go into it knowing exactly what not only the author really believes, but also what the Bible has to say. And remember, the Bible is our authority, first and foremost.

Here's something else I discovered on the author's website:

Until churches in America teach and preach evolution enthusiastically, in ways that expand and enrich faith, the battle over teaching evolutionary science in public schools will never end. One of the goals of Thank God for Evolution is to assist religious believers in letting go of attachment to literal interpretations of their otherworldly, supernatural sacred stories/myths in order to wholeheartedly embrace an evidential, empirical worldview. Surely, this turn needs to happen in order for radically diverse religious people to cooperate in service of a just and sustainable future. Anyone who believes that we can achieve a healthy future for planet Earth and its species without billions of religious people being commited to it is simply not thinking clearly.

An interesting fact about the author: his wife is an atheist.

Use discernment.

Aug 7, 2008

How did Jude quote Enoch?

One of the side effects of me choosing a new Bible translation to read through has been an increased interest in Biblical study. I've been reading the Word a lot more recently, trying to go more deeply too. Every day I seem to see something new and cool, whether its a piece of end times theology, some insight into a misunderstood part of the Deity, or just something unique that catches my eye.

Tonight, one of those "eye-catchers" got me. Jude 14-16.

14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

For those don't know, Enoch is one of the first people mentioned in the Bible, the "seventh from Adam" as it says above. Specifically, Genesis 5:18-24.

18 When Jared had lived 162 years he fathered Enoch...

21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not, for God took him.

Verse 24 could also be translated, "was not found." Meaning that Enoch did not die; God brought him into heaven. In a moment, Enoch was walking on the earth, and the next moment, he was just gone; not dead, but in the prescence of God. In all of Scripture, this has only happened to two people, Enoch and Elijah. (Bruce once pointed out to me that Hebrews 9:27 says that "It is appointed to men once to die, and after that the judgement...", which then raises the question as to when Enoch and Elijah will die and face the judgement we will all face.)

The Book of Jude was written roughly 69 A.D., yet Enoch lived on this earth roughly 3100 B.C. That's a heck of a time difference. So how did Jude know what Enoch used to say back then? We don't have any other records of what Enoch might have said, how did Jude find out?

My guess is that it was the Holy Spirit. And Jude had no prior knowledge of what Enoch might have said before he wrote it down.

And on a related note...what is he talking about? Surely there weren't many false teachers in Enoch's day; the earth was essentially Godless anyway, no need of false teachers, plus it's not like there were tens of thousands living.

A hunch? Enoch was prophesying about the upcoming Millennial reign of Christ...an event which still hasn't happened yet.

Crazy stuff.
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Oh, and a side WOW moment: Jude 5

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

Can that be any clearer? It was JESUS who brought the Jews out of Egypt! It was JESUS power as GOD that did it!

If the Jews can be used as an example of a Christian's walk with God, then it was also Jesus who saved us from our sin, regenerated us clean in the "Red Sea", led us into the wilderness where we learned to rely on Him and cast off sin, and eventually lead us into the promised land of His riches and blessings!

I realize a New Testament passage out of Jude won't convince any Jews that Jesus is their Messiah, but for us believers already, this is powerful stuff!

"GLORY!"

Andrew Murray - The Indwelling Spirit

This hit me really hard tonight. Really hard.

"The first step on the way to true spirituality is faith. We must seek the living, all-consuming conviction that the Holy Spirit is in us; that He is the power of God dwelling and working within us, that He is the representative of Jesus, making Him present within us as our Redeemer King, mighty to save. In the union of a holy fear and reverence before the tremendous glory of this truth of an indwelling God, with the childlike joy and trust of knowing Him as the Paraclete, the bringer of the divine and irrevocable presence of Christ, this thought must become the inspiration of our life: The Holy Spirit has made His home within us; in our spirit is His hidden, blessed dwelling place."

Wow.

Side note - I really need to study the Paraclete more.

Aug 3, 2008

Quick Study of Bible Translations

Since it has been brought to my attention that a few people don't know why I was looking for a new Bible, because some people believe that a Bible is simply just a Bible, any one will do...I thought I'd point out a few different things.

First off, the Bible is not simply just THE Bible. There is actually a difference between Catholic and Protestant Bibles. The main difference is that the Catholic Bible has extra books not found in the Protestant Bible. These books are known as the Apocrypha books. For various reasons these books are not considered Scripture, but can still be beneficial to readers. They are just not the inspired word of God.

Since I'm Protestant, I'll focus a little more on common Protestant Bibles.

The first thing to keep in mind is that the Bible was written by many different authors over many centuries, and yet they all flow together and were all inspired by the Holy Spirit. That's one of the main reasons we know that the Bible is the inspired word of God. The Bible was written in three languages: Hebrew, Greek, and a small bit of Aramaic (the Book of Daniel). We do not have ANY of the original texts; all we have are copies and translations. From the sheer multitude of versions we have, we are able to determine exactly what the originals said; there might be some variations, but if we have 3 manuscripts, and 2 agree, odds are the original was in line with those 2.

There have been various "authoritative" texts throughout time, such as the Latin Vulgate and others. Jesus himself used a translation and not the original texts. He used the commonly accepted Scriptures at the time. In the last few hundred years, we have our own translations of the original texts. I'm going to go over a few of them, but not all.

King James Version. Some would call this the "Authorized" version...all that means is that King James authorized it's translation way back in 1611. Jesus didn't authorize this version, just some English monarch. Many will claim that the King James is the only Bible worth reading, that all other versions are demonic and heretical. The funny thing that these people don't realize is that the KJV they are reading is the 11th or 12th version; the original original sounded more like Shakespeare.

When it comes to the KJV, I have a hard time accepting KJV Only people as Christians. That might be a hold over from the days I was surrounded by legalistic people, but I still have my doubts. I respect people who prefer it over other translations, but the instance they start saying that it is the ONLY inspired word of God, I just have to laugh at them.

Funny cartoon about it.



New King James Version. I have not read this one extensively, but it reads very similar to the KJV but without all the "thees" and "thous". Still pretty high English and hard to read at times, though. Expect to be doing your own translations on the fly for this one.

New Internation Version. This is the version I read the most growing up, this and the KJV; KJV was at church and school, and the NIV was what I read at home. Very readable, it's been the favorite of many over the years, yet it also is one of the more controversial for various reasons.

The Living Bible. A paraphase, this is not a translation of the Bible. It is similar to The Message, in that someone is trying get thoughts and ideas across; saying what Jesus meant to say rather than what Jesus really said, for example.

The New Living Bible. This is actually a true translation that reads similar to the Living Bible or The Message, but is closer to the originals. Very readable, it's a great translation for devotions, but not really suited for traditional Bible study.

New Revised Standard Version. Sometimes hailed as the "Gender Neutral Bible", this one is 'free from man-made theological viewpoints', as my professor used to say. I like to call this the "liberal Bible" because of the many liberal theologians that perfer it. It's a VERY literal translation, very wooden, hard to understand at times.

English Standard Version. The latest translation on this list, this is the Bible I have decided to start reading extensively from the most. It's a very readable translation, and also the most faithful to the originals that also try to utilize all modern English. It's not awkward to read at all, I'm really enjoying it!

So that's a brief reason why looking for a new Bible is a complicated affair. Not only do you need to choose what translation you want, but you have to look for different features too, such as a concordance, illustrations, maps, etc.

Hence, I decided to get a ESV Study Bible. It's on order and will be delivered to me when printed. Here's a link, I believe I ordered the ESV Literary Study Bible.

Any questions? I could talk more at length on this subject, this was the bare minimum.

May 30, 2008

What do you look for in a Bible?

Found this helpful thought provoking article through the ESV Bible Blog.

This morning I finished reading completely through the New Living Translation. I'd read the New Testament and Poetry books countless times, but finally decided to just go through the whole Old Testament. Lots of good (and boring!) stuff in that section...Malachi contained several verses this morning that I really needed to hear, maybe even memorize.

So now I've completely read through the KJV (church and school), the NIV (my old standby, the one I read devotionally growing up), The Message (a novel), the Living Bible (a children's novel), and the New Living Translation (my church uses it). Also have used the NKJV extensively but feel no read need to read it. And I need another Bible to read through.

Everyone says they love the NASB. I know a bunch of folks who swear by the newer ESV. And I have a copy of the NRSV sitting around from classes at the U of M.

It's been quite a while since I really had a good quality Bible in terms of construction. My old beloved NIV was like that, but fell horribly apart and is gathering dust somewhere at my parents. I'm willing to fork over money for a good Bible now, not just a cheap Half-Price Books version. Something that I will like, read, and that can last forever. Might even start marking it up for once.

Any recommendations?

Mar 26, 2008

Final word on the Expelled debacle

A final word. Everyone, please read this before leaving comments.

http://lookingcloser.wordpress.com/2008/03/26/a-notable-follow-up-to-the-dawkinsexpelled-post/

The most important part of the text:

I wanted to thank you for posting Stuart’s comments on the Expelled issue and — most of all — for noting and complementing his gracefulness in reply.

He is a student of mine this semester in a class I’m teaching about Biblical arguments. He is more conservative than I am, too be sure. All the more reason for me to note that in person he is as civil as his postings to you were. Very even tempered person. He tells me he has received a large amount of hate mail and threats that he should be expelled and so on. Amazing.

I used to cover some of the Harris and Dawkins books in my Analysis of Argument class, but they are so shoddy and mean-spirited it hardly seemed worth the time. Hans Kung wrote a “does God exist” book and you could take his set-up of the various anti-God arguments, combine that into one book and you’d have something far superior to Dawkins’ effort.

Again, thanks.


John Nordin
Lecturer, Communication Studies

Mar 22, 2008

Noapathyplz, fellow attendee of "Expelled", writes...

Taken from their comment left on Looking Closer:

I must say that I was at the screening and thought that the film was quite well done. A bit refreshing as well. I also find Stuart’s comments refreshing, even though we are all still sorting through the facts of ‘expulsions.’

I was very pleased to see Dawkins there…it shows to me an open-mindedness from the film’s sponsors to allow this. As far as I am concerned, since it was a special engagement with security and all that jazz, they get the final say in who attends. I personally received an email invite and so did Stuart. In fact, I am the one who requested for his name to be on the list, which it was.

I think we must digest Stuart’s comments as one person’s account of what he saw. Sure, I agree he went a bit far in his characterization of the Meyers incident, but he was there and that is what he saw. I am sure that Myers is right when he says he signed up online because I saw this feature available the day of the event. Registration was closed at the time of that inquiry, although.

There is no reason do deny that Myers signed up online and was ‘on the list’ but I am sure that the sponsors still reserve the right to allow admittance to those whom they wish. Mark Mathis said it best…paraphrase…”I actually want Professor Myers to put his ten dollars down after the release and see it then.” Sounds fine to me. It is their film and it hasn’t been released to the public yet, so they call the shots. He also explained the change of name and interview correspondence with Dawkins and others. There were no objection by Dawkins or others to the answers of Mathis in this regard. Please, people, go see this for yourselves on April 18th and then make conclusions.

Maybe, as Dawkins eludes to, we’ll all come to the understanding that possibly aliens designed us and started the process of evolution along as we know it today. He was bending over backwards in this regard, and I appreciate that from him, but we still have the right to critique these presuppositions.

One final thing…Dawkins made it sound like Myers was being expelled from the discussion. On the movie’s own website there are links to Myers’ blog and his arguments on this issue. They are encouraging discussion, not editing it. I read Professor Myers’ comments for myself and found them to be wanting.

Stop being so close-minded, my macro-evolution-yet no idea on origins friends. Thank you Stuart, keep fighting the good fight.

"Here's how it is..."

Thursday night, Grant and I went to see an advanced screening of Expelled, the new movie by Ben Stein documenting the lack of academic professional when it comes to the concept of Intelligent Design (ID). Originally, the pastor of our church was invited, but due to travel plans, gave his invitation to Grant. Grant then RSVPed for both him and I to attend this free, no tickets required, screening.

Before the movie, I witnessed from no more than five feet away a man being asked to leave because he wasn't invited and, according to theatre management, "didn't have a ticket." I thought nothing of this at the time; security was already tight, actual police officers were present, and we had been warned previously not to bring in any bags, cameras, or cell phones. It wasn't til after the screening that the importance of that man being turned away was revealed.

Following the film's conclusion, one of the producers of the piece, Mark Mathis, hosted a brief Q&A. The second question was asked by a rather eloquent British gentleman, who we all had just seen projected on the theatre screen: Richard Dawkins, premiere atheist, neo-Evolutionish, and professor at Oxford. Perhaps you know him as the author of The God Delusion. Having Dawkins show up at a screening of "Expelled" would be the equivalent of having George W. Bush show up after a screening of "Fahrenheit 9/11."

Dawkins initially asked two questions. The first was why was his friend Dr. Myers, a professor at University of Minnesota - Morris and another person interviewed for the film, not allowed to attend and was in fact that same man that was turned away? Mark Mathis answered this question by simply stating that Myers was not invited, and neither were you, Dr. Hawkins. Hawkins second question was more of a protest, really. He claimed that everything he said in that movie was in fact under the assumption that he was being filmed for a different movie known as Crossroads, a movie that supposedly was not "pro-Creation" and was more evenhanded.

Mathis politely explained that "Crossroads" was the working title of the film at the time, and it and many other titles were debated until "Expelled" was finally chosen. (Since then, it has been revealed that "Expelled" was registered months in advance, and "Crossroads" never was. But how does that contradict anything Mathis said? Are you not able to copyright multiple prospective titles for a film in advance?) Mathis also appeared to continue an old argument him and Dawkins had had before, that Dawkins was not in any way deceived, knew full well what movie he was being interviewed for, etc.

Overall, a pretty exciting and eventful night. Grant and I even managed to snag one of the posters they had hung up for the evening.

When I got home, I wrote up a brief review of the film and the events surrounding it and sent it off to Jeffrey Overstreet, who published it on his Looking Closer blog.

I went to bed shortly thereafter. When I woke up, the first thing I checked was of course Jeffrey's blog. Seeing several dozen comments was a bit daunting. But then I checked my email, and discovered that many people had discovered my "Stu Station" blog, and had seen fit to leave many hateful spam messages on numerous blog posts. You know, the usual "why are you a liar??", "God is just as fictional as the grinch" (irony on that one, ask Grant or I sometime), and of course the base "you should be ashamed of yourself for defaming this man!"

I deleted most of them. I left at least one, which appeared to be the form letter "inviting" Dr. Myers to the event. I assume he left it, although it was of course unsigned, as were most of the comments (although I did recognize the blog name of one, as I had read him once or twice).

Cowriter of the film, Kevin Miller, picked up the story. Christianity Today picked up the story (woohoo!). Other film reviewers, such as Peter Chattaway, picked up the story and reported it. Later on, so did the Pioneer Press and the New York Times, but I didn't get any love from them. (Why should I? I wrote about the opposite thing they wanted to report on.)

Ok, Blogger is screwy. PZ Myers wrote a quickie blog post detailing his "joy" at getting kicked out of the movie. That is not all he wrote though:

Stuart Blessman, the student at UM who made that claim at the lookingcloser blog, is a liar.

A shameful liar and a disgrace to the university...We do have some idiots who get enrolled at this university. I like to think that they're a minority, but I'm rather surprised that someone so ethically challenged is a student here.

Yup, that's me. Can't say I'm really ashamed of anything though.

So what's the bottom line of all this? Free publicity for "Expelled" of course...more book sales for Richard Dawkins...name recognition, and a victim complex, for PZ Myers...and a new record on Looking Closer for unique visitors (you are so very welcome, Jeffrey! Lets do lunch sometime).

BTW, for a really decent review of the content of the film, with many SPOILERS, you can't do much better than PZ Myers' own daughter's blog. (EDIT - I guess this is his daughter's blog. I just read the post about the movie, and the site I used to find her article said it was Myers' son who wrote the blog. My sincere apologies.) I'm sure you can tell that the review is slanted, a little, but you gotta respect a kid who stands up for his own dad. It is interesting that of all the reviews and pans of the film I've read online, they are almost all focused on the quality of the film making itself, and not on the content or ideas expressed in the film. (Just to cut off a comment or two - perhaps the reason for this is that the content is not worth "even insulting a child with", to quote a professor in "Expelled.")

It appears that several people are interested in continuing this discussion on my blog. I welcome good comments related to "Expelled" and my account of what happened at the screening...but as soon as people start attacking my other blog posts (other than rational, debative thought) and IMMEDIATELY if anyone says "U2 SUCKS" or some variation, I am shutting it all down.

Who knows? Perhaps Bono or even Edge is following this with some interest. If he is, he should be in the studio rerecording the Pop album, dangit. We can discuss later (and I would love to cut a new edit of "Mofo", incidentally).

"And now you know the rest of the story..."

Mar 3, 2008

Ruminations on the Gospel of Mark

So the Gospel of Mark might have been written around 68 AD. One theory has it that Mark, the author, was an associate of Peter who wrote down many of Peter's teachings (and in this case, remembrances of Jesus). Some also think that Mark might have been the young man who ran away naked after being seized by the Romans.

It is possible that Mark might have been all of the above. In Jewish culture, a young man was roughly 12 or 13 years old. If he had been that age, and let's say that happened roughly around 32 AD (or even 28 AD), that would make Mark around 48 years old at minimum. So it is highly possible that Peter's disciple Mark wrote the Gospel of Mark.

My professor argues that Mark was written in Galilee for Galileans. Not so sure...there is a strong Roman presence in Mark. I'm thinking Mark wrote it for the persecuted Christians in Rome under Nero.

So is Mark a story of Jesus or can we accurately treat it as an eyewitness report, since the majority of Mark would have been from the perspective of Peter? Story vs first hand account, or report, is the question. My professor argues that Mark is a story, written through the lens of one or multiple people, and that the book was shaped by many factors (Roman persecution, nationality, age, etc). Obviously he doesn't subscribe to the belief that the Holy Spirit might have had a hand in things.

Pretty interesting that God used a disciple of an apostle to write a Gospel. So I guess Peter must have laid hands on Mark and baptized him in the Holy Spirit. But I guess that when Mark died, the Holy Spirit died with him. Or at least his "apostles'" power, since as everyone knows, the gifts of the Holy Spirit were only for the apostles and the early church.

Right?

Feb 10, 2008

Do hymnals affect our worship?

Next time you are at church, try to take special notice of what you do during the music. Are you holding a hymnal? Are your hands lifted up in praise? Do you stare at the instrumentalists, or at the song leader? Perhaps you simply stare at the hymnal or overhead, or maybe at the other church members? Maybe there is that one special someone you watch each week, and think: “I wish I was as free to worship as them”; or “Why can’t they just honor God with their voice? Why do they have to raise their hands and hop around like that? Who are they trying to impress?”

Have you ever noticed that we really didn’t have so many problems with singing in church back when everyone used hymnals? According to a simple Google search, the first dedicated hymnals started showing up in the ninth century. Prior to this hymns were collected in the back of other books; they obviously deserved their own special section, just like the Psalms are their own special book in the Bible. Hymnals became the predominant collection of spiritual songs among nearly every denomination of Protestantism. The only things that differentiated were the actual hymns as well as how they were performed.

In many modern churches, the congregation has ditched the hymnal for the overhead. Instead of bending your head to read from a book, you are now encouraged to look above the worship leader or group in order to read the lyrics. This has encouraged more music leaders to take chances on newer songs, as well as providing a sort of uniformity across multiple churches. But what has this simple 45 degree change done for our modern church goer? It has freed their hands.

1Ti 2:8 “So wherever you assemble, I want men to pray with holy hands lifted up to God, free from anger and controversy.”


Does lifting your hands in worship draw you closer to God? The Bible really doesn’t say one way or the other. There are many who have attempted to twist Scripture to prove either argument, that it is either encouraged or discouraged to lift your hands while singing. However, using the Bible to prove whether you should or should not do it can be a tricky thing. The Bible also shows characters such as David dancing and shouting before the Lord, and while there are many churches that frown upon such outward displays of emotion, not once did God rebuke them for doing it. Consequently we have many churches today that encourage such outward displays of joy in God.

But this brings us back to the original question. What do you do during the singing section of your church service? Do you think more people will be involved with the hymns and songs if they do not have a hymnal in their hands? Will it encourage people to show more emotion, to perhaps sing with a smile on their face? Or do we only honor God by providing a worthy performance with our voices?

Next church service, why not try singing without your hymnal. For all you know, it might be a great blessing to you not to use one. Perhaps you could organize a service where everyone already knows all the songs that will be sung, even if you can only sing choruses. It is possible that if more people let go of their hymnals and free their hands in worship churches will start to see a new life and passion that wasn’t there before.

It’s worth a try. It might bring a new spiritual life and revival to your church.

Feb 2, 2008

Biblical Arguments class

I signed up for a Communications class at the U of M that is a "Special Topics" course. The topic being "Biblical Arguments." Taking it purely as an elective, I went into the class not expecting much, other than my professor's vague email warning that a 1000 level Comm class was a prerequisite.

But except for one instance where he was talking about some classic model used in arguments, I've been loving this class! Loving it so much I was eager to go on Wednesday!

The class is set up pretty simply. The professor will basically be a forum moderator, introducing the topic and Scripture passage, assigning two students to be discussion catalysts, and then he lets us talk. We have a pretty diverse group, so the discussions have been lively and multi-faceted. We primarily have Catholics (mix between lapsed and active), one Hindu, one Jew (and she's pretty hardcore), a few Lutherans, couple of agnostics, at least one atheist, and me, representing...who knows anymore. I introduced myself as a charasmatic Wesleyan, but then clarified it as more "Pentebaptistcostal."

Whatever. The Bible is true.

And our topics have been great too! We first went over Genesis 1 and 2, and the 2 separate accounts of Creation. That took the tail end of the first day and the entire second class session. Are there really two separate accounts? Only two of us in the class were unable to see "proof" of two different Creations. But of more interest to me was that God created/designed Adam, but didn't place him in the Garden until a day or more later. So where was Adam this whole time?

The next class session we went over The Fall...specifically, who was to blame? Found out we have some feminists in the group, although that is really no surprise. Still, it was a great discussion. I think we generally agreed that both of them were to blame, although some would still argue that God was to blame for putting the tree in the garden in the first place.

Last class we discussed a passage in Judges, where one of the judges makes a vow before the Lord that he would offer up as a burnt offering whoever came out of his house first upon his return from battle. Alas, his daughter comes out. He sends her off into the wilderness for two months so she can bemoan her virginity, and then she comes back to him so he can fulfill his vow.

So did he kill her? I believe I was the only one in the class who argued that he didn't (and thanks to Johnathan for that: him and I went over it before class), although I don't know what the professor thinks. There are a whole list of reasons why I don't think he killed her, but I do believe he kept his vow. He dedicated her to the temple where she served the rest of her life. It was strange; even the feminists wanted her to die, just so they could stick it to God or Christianity, I think. But then again, no one really cares that babies are getting slaughtered. Or the millions of people oppressed under Islam. Dhimmitude is living death.

Anyways, this has been a great class so far! I've already developed a reputation, but that's nothing new. I had to prove that without the Judeo-Christian worldview womens' rights would not exist as we know them today. I don't think many in the class liked hearing that.

Ah well. Truth, you know?